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呼倫貝爾大草原導(dǎo)游詞講解篇一

大家好!今天是個(gè)好日子，草原上晴空萬里，陽光明媚。正是觀賞呼倫貝爾大草原風(fēng)光的好天氣。

各位請看，車窗外是一碧千里的草原。蔚藍(lán)的天空，飄浮的白云，五顏六色的野花構(gòu)成了一幅讓人一眼望不到邊的絢麗畫卷。這里就是美麗的呼倫貝爾大草原。大草原的遼闊，也使我們的心情變得舒暢起來。城市里的噪音，生活中的煩心事，都隨著飛快轉(zhuǎn)動(dòng)的車輪，被拋到九霄云外去了!

看啊!這邊牛羊遍野，那邊駿馬成群。天邊散落著白色的蒙古包和隨風(fēng)招展的五色彩旗，讓我們自然而然地聯(lián)想到一首人人愛唱的蒙古族民歌：“藍(lán)藍(lán)的天上白云飄，白云下邊馬兒跑……”

現(xiàn)在是中午十一點(diǎn)。前邊就要到內(nèi)蒙古第一大湖，全國第五大淡水湖――呼倫湖了。這里湖面廣大，一眼望不到邊際。說起呼倫湖，我就不能不給大家講一個(gè)關(guān)于它的美麗傳說了。

很久很久以前，大草原突然遭到風(fēng)妖和沙魔的侵襲。狂風(fēng)大作，黃沙蔽日。牧民們被迫背井離鄉(xiāng)，去尋找綠色的土地。天神得知后，馬上派來一對化名為呼倫和貝爾的天鵝。它們倆與妖魔展開了殊死爭斗，最終取得了勝利。為了防止悲劇再次發(fā)生，它們倆決定永遠(yuǎn)保護(hù)這塊秀美的草原，于是兩只天鵝分別變成了呼倫湖和貝爾湖。遼闊的湖面擋住了風(fēng)沙，滋潤了牧草，使得大草原恢復(fù)了生機(jī)。當(dāng)?shù)氐睦习傩瞻阉鼈儌z的名字連在一起，便把這里稱作呼倫貝爾大草原了。

游客們，剛剛乘快艇游完了呼倫湖，現(xiàn)在已經(jīng)是下午五點(diǎn)鐘了。咱們該拜訪一下當(dāng)?shù)氐拿晒抛逋诿晒虐镄菹ⅰ⒂貌土恕?/p>

走進(jìn)蒙古包，蒙古族的姑娘們是要向咱們敬下馬酒的。這是蒙古族的一種迎接貴賓的禮儀。咱們每個(gè)人要左手端杯，右手用無名指蘸酒，彈向天，彈向地，再彈向前方，表示敬天，敬地，敬祖先。然后雙手端杯一飲而盡，表示對主人們的尊敬!

進(jìn)了蒙古包，主人會(huì)用新鮮的牛奶、奶茶來迎接咱們。草原上的美食很多，手扒羊肉，馬奶酒，都是待客的佳品。祝大家玩得盡興，吃得開心，住得舒適。

各位游客，拜會(huì)完了蒙古同胞，我們今天的旅程也就結(jié)束了，祝大家旅途愉快，身體健康!

呼倫貝爾大草原導(dǎo)游詞講解篇二

lady and genlenmen:

welcome to hunlunbeier grassland! first of all, i'd like to tell you why people call this bdautiful grassland hulunbeier grassland. there is a moving legend behind it. a long, long time ago there lived a couple of lovers on the grassland. the girl was a hu lun. the boy was bei er. one day a demon chief called mang gusi abducted hulun and dried up the grassland. the grass withered and yellowed and domestic animals died one after order to save the grassland and hu lun, beier traved a great distance on foot, chasing after mang gasi day and night. finally, he fainted from exhaustion. in his weakened state, he dreamt that the demon chief had magically turned hu lu,bei er traveled a great distance on foot, chasing after mang gasi day and night. finally, he fainted from his weakened state, he dreamt that the demon chief had magically turned hu lun into a flower which was and suffering from the windy dream in front of him. he immediately watered the flower and broke the spell. hu lun changed back into her former self. but the demon chief would not give up. he immediately watered the flower and broke the spell. hu lun changed back in to her former self. but the demon chief would not give up. he seized hu lun and took her away again. hu lun racked her brain for a way to escape. she succeeded in getting hold of the magic pearl on the demon chief`s head. on swallowing the pearl hu lun turned into a lake. in the meantime beier had killed all of the other demons, but failed to find hu lun. heartbroken, bei er jumped in to a lake to kill of a sudden the earth split open and formed two lakes, hu lun lake and bei er lake, with the wilson river closely connecting them. later,people living on the grassland named the land hulunbeier grassland in momory of them.

hulunbeier covers an area of 250.557 square kilometers,with a totel population of 2.66 million. the mongolian natiality is the dominant ethic group, and 35 other nationlities,such as dawoer, ewenke, elunchun, han, manchu, russian, etc. live in harmony with them on the grassland. hunlunbeier is called “green and clean land” because it is relatively free of pollution.

(entering the grassland)

now we're setting foot on hunlunbeier grassland. all of us have escaped from the city and its clamour and entered a place like a dreamland,look! the grassland looks like asoft, green cerpet, nowyou can enjoy the beautiful scenery in the distance; numeros kinds of wild flowers are in bloom, and wisps of smoke are rising continuously from the yurta scattered on the grassland. when the gentle breeze brushes against the grass, herds of horses and cattle and flock of sheep seem to be drifting from here ro there. what a beautiful picture!

(visiting a yurt)

this is the yurt we saw from the bus just now. look!the host and his family have come out of the to greet us. of couse, this is not an arranged reception, to be sure. but before we enter the yurt, i'dlike to make a brief introduction on the folk costoms here. no matter which yurt you happen to visit, you will finethat on hesring your footsteps the mongolian people will extend a warm welcome outsite the yurt, to do justice to their reputed hospitality. when greeting you, they will put their hands against their chests and bow slightly. with a “how do you do,” they invite their guestsin. male guests are invited to sit on the left and female on the right, while host sits in midle. the moment you take your seats, your host will have milk tea and various kinds of milk products pleaced in front of you. after a white, you will most probably probabyly be asked to help yourself to a special course called “shouba lamd.” as a way of showing respct to his distinguished guest, your hast will prsent you with a “hada”( a piece of silk used as a greeting gift), together with a cup of lacal wine. mongolians are well known for theirtalent in singing and beautiful songs are as entertaining and pleasant as the blue sky, white clouds, greengrass and fresh flowers, in folk culture, there is a saying that a feast is not a true feast without the company of songs. every person in the grassland, man or woman, old or young, can sing folk songs. when proposing toasts to their guests, they will show their hospitality by singing folksongs and playing special fiddles. the mongolian people have lived on the vast grassland for a long time, and they have refined their talent for sing and dancing. you can not only please your eyes with their traditional ethnic dancing but also with their mondern ones featuring merry rhythms and vigorous let`s enter the yurt and take advantage of this opportunity to be guests in a mongolian herdsman`s home.

(stepping out of the yurt)

under the blue sky and white clouds, you will see a vivid picture of flocks of sheep and herds of cattle, galloping horses and skillful herdsen on horseback brandishing horsewhips. do you want to go for a ride ? if you are skilled at riding, why not ride a mongolian horse for a while or wander about on camelback?if you are afraid of riding horses or camels,never mind. you still can enjoy the nomandic life by taking a special mongolian vehicle called a “l(fā)ele”.

(briefing on the physique of mongolians)

now you have had a look at the grassland with your own eyes, but did you noticed that the mongolian girls are graceful,elegant and vigorous, and the young fellow are robust, heroic and muscular? it is said that this has much to do with their life styles which are connected with horse sports,running and r,the important role played by milk tea and milk products in

developing their muscles and bones canot be underestimated.

(briefing on the dietary habit of mongolians)

let's start with milk tea,the host minces the tea and put it in a kettle to boil it. when the kettle starts boiling with a gurgling sound, the host pours the fresh milk into it. thus the herdsman coming in from a snowstorm will warm up immediately after having such a cup of milk tea. a bowl of milk tea, stir-fried rice, several piece of a dry milk product and some lamb is regarded as a delicious meal by the ordinary mongolian herdsman. milk products include the skin of boiled milk, milk curd, milk wine, cheese, butter and so on. the formal meal may be served with meat and a flour-base product.

while you are here on the grassland, it will be a great pity if you do not try “shouba lamb”(boil meat which is eaten using a knife and your hands).the lamb is first cut into big slices and then put into boiling water to it is half done, you cut it into smaller pieces with the mongolian knife and eat it. themongolian people think that half-done meat contains more nutrients.

(briefing on mongolian clothing)

the mongolian robe is unique to this ethnic group. the robe is often matched with a belt and head its high collar and long sleeves, the robe protects people from mosquitoes. the middle part of the robe is made loose for the convenience of riding horses and is long enough to keep the knees warm. you can find all kinds of clothes here today, but the robe is the cultural heritage of the mongolians and has become a symbol of their national conscience and identity.

(briefing on mongolian yurta)

you can see mongolian yurta here and there on do you know the history and structure of the mongolian yurta?according to the historical records of the xiongnu,an ancient ethnic group, their ancestors lived in the northland long ago. their living quarters were called yurta. in this sense mongolians, as a ethnic group, can date to 4,000 years ago. so the mongolian yurta are a symbol of the history of this ethnic group. now let`s talk about the construction of a yurt are a symbol of the history of this ethnic group, now let`s talk about the construction of a yurt. herdsmen first build a round foundation with pieces of stones, then they set up the structure with wodden wods and beams linked together with wollen or fur ropes,lastly, they cover the structure with animal skins or felt ceiling of the yurt is round. with such a structure, the yurt can withstand snowstorms and heavy rainfalls. the door of the yurt is small and down to the

ground. the yurt can be easily moved and this is suitable for nomadic accounts for the reason why the structure of the yurt remains unchanged till today. if the mongolian yurt is seen as the home of the herdsmen, then the “l(fā)ele”carts can be viewed as their mobile homes. “l(fā)ele”carts move slowly with big noise. it is hard to tell when the history of “l(fā)ele”carts began. all the carts are made of birch, so they will reain in good condition even in wet weather. the wheels of the carts are tall and can easily roll across the uneven roads, lush bushes, thick snow and marshes. “l(fā)ele”carts are indispensable for herdsmen when they move cross snow-covered areas.

(briefing on mongolian festivals)

there are a lot of mogolian festivals held every year on the grassland, but the most famous one is nadam,the carnival the grassland. “nadam”in the mongolian language means recreation or entertainment. when it comes, there will be a lot of performances,such as horse racing, wrestling, archery and some other special ethnic performances. the nadam fair is a time-honored festival and was known world wide for 700years, nowadays the nadam fair is often held during the harvest season of the grassland, either in june or that period, herdsmen often take the opportunity to sell domestic animals and livestock products and purchasse daily necessilties and livelihood-related goods.

呼倫貝爾大草原導(dǎo)游詞講解篇三

女士們、先生們，你們好!

歡迎到呼倫貝爾觀光游覽!首先，我給大家介紹一下我們這個(gè)美麗的草原為什么叫呼倫貝爾草原。這里(呼倫貝爾)有一個(gè)美麗的傳說。在很久的時(shí)候，草原上有一對情侶，姑娘叫呼倫，小伙叫貝爾，一天妖魔莽古斯搶走了呼倫姑娘，吸干了草原上的水，使牧草枯黃，牲畜倒斃。為了救草原，救呼倫，貝爾日以繼夜，長途跋涉尋找妖魔。由于勞累，使他昏倒在地。幻覺中，他看到了呼倫被妖術(shù)變成了一朵阿日楞花在風(fēng)沙中受煎熬。貝爾醒后，用水澆灌，呼倫恢復(fù)了人身，妖魔不罷休，重新?lián)尰亓撕魝悺榱司炔菰魝愒O(shè)計(jì)智取了妖魔頭上的神珠吞下，變成了湖水，同時(shí)，貝爾也殺死了眾小妖。貝爾在湖邊找不到呼倫，悲痛欲絕，縱身躍入湖中。頓時(shí)，山崩地裂，草原上形成了兩個(gè)湖泊，呼倫湖和貝爾湖，烏爾遜河把兩湖緊緊地聯(lián)在一起。草原上的人們?yōu)榱擞肋h(yuǎn)懷念他(她)們，就把這版草原取名為呼倫貝爾。

呼倫貝爾面積為250.557平方公里，現(xiàn)有266萬人口，是以蒙古族為主體的民族，其中有達(dá)斡爾、鄂溫克、鄂倫春、漢滿、俄羅斯等36個(gè)民族組成。呼倫貝爾草原由于未受到污染，被人稱之為“綠色凈土”。

(進(jìn)入草原時(shí))

現(xiàn)在，我們已來到了呼倫貝爾大草原。你我遠(yuǎn)離了城市，遠(yuǎn)離了鬧市，走進(jìn)了草原，你看，草原猶如碧綠的地毯，綠茵茵、軟綿綿。往遠(yuǎn)看，草原上盛開著無數(shù)種野花，星星點(diǎn)點(diǎn)的蒙古包上升起縷縷炊煙。微風(fēng)吹來，牧草飄動(dòng)，馬群、牛群、羊群飄來飄去，處處可見“風(fēng)吹草低見年羊”的優(yōu)美景象。

(來到蒙古包)

這就是剛才我們在車上所看到的蒙古包。瞧，主人已出來迎接我們了，當(dāng)然了，這可不是安排好的接待程序。在進(jìn)蒙古包前，素以熱情好客著稱的蒙古牧民在聽到有人來的腳步聲時(shí)，他們總是走出包外熱情迎接你。迎客時(shí)，他們將右手放在胸前，微微躬身施禮，隨著“賽、賽白努”(好!您好!)的問候，客人被請入包內(nèi)，男坐左，女坐右，主人坐中間，只要你一落座主人就會(huì)端上奶茶和各種奶制品請大家品嘗，過一會(huì)兒，又會(huì)端上奶茶和各種奶制品請大家品嘗，過一會(huì)兒，又會(huì)端上“手扒肉”，同時(shí)，還會(huì)向您獻(xiàn)上“哈達(dá)”，敬上美酒。美酒和歌聲在一起，就像藍(lán)天和白支、綠草和鮮花在一起。在民間有無歌不成酒宴之說。草原牧人無論男女老少，人人都會(huì)唱，在敬酒中，代替美味佳肴的就是草原民歌和悠揚(yáng)動(dòng)聽的馬頭琴廣袤遼闊草原上的蒙古民族不僅能歌而且善舞。在這里，你不僅能看到傳統(tǒng)的民族舞蹈。在這里，你不僅能看到傳統(tǒng)的民族舞蹈，還會(huì)看到節(jié)奏歡快，舞步剛勁在現(xiàn)代民族舞蹈。現(xiàn)在我們就進(jìn)蒙古包，當(dāng)一回蒙古族牧民的客人。

(走出蒙古包)

在藍(lán)天白去之下，你看到一望無際的草原上，成群的牛羊，奔騰的駿馬和有著嫻熟騎馬和有著嫻熟騎馬技能的牧民手持馬桿、揮動(dòng)馬鞭，策馬馳騁的英姿。想體驗(yàn)一下嗎?膽大的不妨騎上蒙古馬跑上幾圈，要不騎上駱駝走一走，逛一逛，如果哪位不敢騎馬或駱駝的話，沒關(guān)系，坐一坐草原的“勒勒車”，也可找到游牧生活的樂趣。

(介紹蒙古族人的身體狀況)

到草原親眼看看，蒙古族姑娘哪一個(gè)不是風(fēng)姿綽約、挺拔健美?小伙子哪一個(gè)不是盤腱突露、充滿誼氣與力度?據(jù)說這與蒙古族追逐奔跑和馬上運(yùn)動(dòng)的生活習(xí)慣有關(guān)，同時(shí)對長期以來養(yǎng)育了解空虛民族的奶茶和奶食品所起的壯盤健骨的作用也不可低估。

(介紹蒙古族飲食習(xí)慣)

先說奶茶：主人把磚茶搗成碎末，加水煎熬，待茶水鄭著茶末嘩嘩響起時(shí)，倒進(jìn)鮮牛奶，喝著這樣的奶茶，從風(fēng)雪嚴(yán)寒歸來的牧人頓時(shí)暖和了身子。一碗奶茶、一把炒米，或幾塊奶豆腐、幾塊羊肉，就算一頓美餐了，牧民的奶食品有奶干、奶皮子、奶豆腐、奶酒、奶酷和白油、黃油等。正餐可以肉食與面食調(diào)劑。

來到草原，不吃手扒肉，那才叫人遺憾呢!手扒肉是把洗凈的全羊切成幾大塊放在清水里煮，開上兩滾，離火起鍋，持蒙古刀，邊割邊吃。蒙古人認(rèn)為肉的外表剛變白，肉里透著微紅的血絲，這才是最大限度的保留了肉的營養(yǎng)。

(介紹蒙古族服飾)

草原上，一年四季都能看到穿蒙古袍的蒙古人。蒙古袍是古代牧民社會(huì)生產(chǎn)實(shí)踐的產(chǎn)物。穿袍要配上腰帶和頭飾。袍子領(lǐng)高袖長，為的是保護(hù)脖子手腕不被蚊蟲叮咬;袍身松弛寬展，既能馬上運(yùn)動(dòng)自如，又可裹住膝蓋腿腕不受風(fēng)寒。而今，草原生活發(fā)生了巨大變化，各位服裝已進(jìn)入草原，但是，袍服畢竟是蒙古族的文化遺產(chǎn)，在蒙古人眼里，蒙古袍已成了民族意識和民族觀念的象征。

(介紹蒙古包)

來到草原，親眼見到了蒙古包，可是，你知道蒙古包流傳的歷史和它的構(gòu)造嗎?

根據(jù)《史記。匈奴列傳》記載，早在唐堯、虞舜時(shí)，匈奴人的先祖就居住在“北地”，穿皮革、披氈裘、住穹廬，人人都知道的“天似穹廬，籠蓋四野”中的“穹廬”就是淬至今的蒙古族氈帳——蒙古包。從那時(shí)算來，蒙古包的歷史少說也有4000多年了，蒙古包——一個(gè)偉大民族濃縮的歷史。

說說蒙古包的構(gòu)造：牧民用石塊壘起圓形房基，把木桿和皮毛繩穿成的“哈納”(墻壁架)立在房基上，上面成斜坡狀，并搭上“烏尼”(椽子)片。而后在“哈納”和“烏尼”片的外面包上毛氈或獸皮，一座呈圓形尖頂?shù)拿晒虐吐涑闪耍蕡A形蒙古包對大風(fēng)雪阻力小，下雨時(shí)包頂不存水，門小且連著地，雪不易堆積，網(wǎng)狀墻便于搬遷時(shí)折疊，適合游牧生活，這也許就是蒙古包的結(jié)構(gòu)幾千年不加改變的原因吧。

如果說蒙古包是蒙古人的家的話，那么草原特有的“勒勒車”就是蒙古人一個(gè)移動(dòng)的“家”。

勒勒車“吱呀呀，吱呀呀”碾過的轍印究竟有多長?年代有多遠(yuǎn)?現(xiàn)已無法考證。勒勒車是以樺木為造車原料。車瓦、幅條、輪心、車軸、車轅、車架全用樺木做成，質(zhì)地堅(jiān)硬，著水受潮不易變形。勒勒車車輪又高又大，這是為什么呢?因?yàn)椴菰系睦绽哲嚦３Ｒ脒^茂密的草叢、濃厚的積雪、河邊湖濱的沼澤地帶，由于車輪高大，能避免陷車，暢通無陰。牧人倒揚(yáng)(搬家)，前邊載人，后邊拉貨。勒勒車是草原牧人必備的家當(dāng)和親密的伙伴。

(介紹蒙古族節(jié)慶)

草原上的節(jié)日有許多，但最有名的還算草原盛會(huì)——那達(dá)慕。“那達(dá)慕”蒙古語是娛樂、游藝、玩的意思。一般活動(dòng)包括賽馬、摔跤、射箭和民族文藝表演等。那達(dá)慕歷史悠久，早在720xx年前就聞名于世。現(xiàn)在的那達(dá)慕一般都在6、7月間舉行。這時(shí)正是草原牧草茂盛、年頭肥壯的豐收季節(jié)。牧民需要出售牲畜和畜產(chǎn)品、購買生活用品和生產(chǎn)資料，草原遼闊，牧民游牧，聚集一起，機(jī)會(huì)不多，所以，那達(dá)慕大會(huì)自然也就成了物資交流的大會(huì)。

說到那達(dá)慕，不能不說“祭敖包”。“敖包”，蒙古語的音譯，意思是“堆子”，它是由人工堆積起來的石堆或土堆，一般建在山頂或丘陵之上，茫茫草原，遼闊無邊，方向和道路難以確認(rèn)于是人們就想到了這個(gè)辦法，壘石成堆，當(dāng)做標(biāo)志。但在漫長的歷史發(fā)展中，它逐步演變成了祭祀山神和路神的地方。祭敖包是蒙古族人最為隆重的祭禮活動(dòng)。祭祀時(shí)，敖包上要插樹枝，上掛五顏六色的布條或?qū)懹薪?jīng)文的紙旗。祭祀禮儀一般有4種，即：血祭、酒祭、火祭、玉祭，但不論哪種，都要請喇嘛焚香點(diǎn)火，育經(jīng)念咒。人們都要從左向右圍著敖包轉(zhuǎn)3圈，有的要向堆上扔幾塊小石頭等，祈神降福，保佑人畜興旺。禮儀結(jié)束，人們便進(jìn)入了無拘無束、自由歡迎的階段。牧民不僅要舉行傳統(tǒng)的賽馬、摔跤、射箭等傳統(tǒng)的活動(dòng)項(xiàng)目，還要引吭高歌，翩翩起舞，開懷暢飲。此刻，有些青年男女便悄悄避開人群去談情說愛了，這就是所說的“敖包相會(huì)”吧。不過，現(xiàn)在的“祭敖包”往往是為了旅游的需要而興行的，禮儀也就更為簡單了。

(總結(jié)性說明)

各位尊貴的客人，我們在草原上有過這樣一段體驗(yàn)，可能使各位對草原上生活的蒙古民族有一個(gè)大概的了解吧，對美麗的呼倫貝爾草原可能也有了一些感情。同樣，草原和草原上的人也很歡迎大家，她將以極大的熱情歡迎各位再次光臨。

女士們、先生們，讓你我能的機(jī)會(huì)再次相會(huì)在草原，在呼倫貝爾。